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Which temples don t allow men?

Primarily due to various Hindu cultural and religious beliefs. The most well-known example of this is the Sabarimala Temple in Kerala, India, which is a Hindu shrine dedicated to the god Ayyappan. It is believed that only women ages 10-50 can enter the temple, due to the belief that women of this age group are less likely to be distracted by temptations of the body and mind.

Other temples that restrict men from entering the inner sanctum are the Kamakhya Temple in Assam, the Chakkulathukavu Temple in Kerala, and the Attukal Bhagavathy Temple in Kerala. All of these temples have age-based restrictions for entry.

Additionally, the Trimbakeshwar Shiva Temple in Maharashtra does not allow entry to any menstruating women, due to various Hindu beliefs. Finally, the Brahmagiri Temple in Karnataka has historically not allowed any men to enter the premises, due to its significance as a sacred site for the goddess Brahmi.

Why are men not allowed in Kanyakumari temple?

Kanyakumari temple is a very famous landmark located in the state of Tamil Nadu in India. It is dedicated to the goddess Kanyakumari who is considered a symbol of purity and power. The temple specifically does not allow men because it is ingrained in the Hindu culture that men are not allowed to enter the inner sanctums and chambers of a temple dedicated to a female deity.

It is believed that it is disrespectful to enter such a space as it is a sign of impurity and lack of respects. Additionally, it is also believed that in these temples, the goddess resides in a state of dangerous power and strength, and to allow men to enter would disrupt her powerful state.

Therefore, men are traditionally not allowed in temples dedicated to a female deity.

Which body part of sati is fell in Kanyakumari?

Sati’s body part which fell into Kanyakumari according to the Puranic story is her right toe. Sati, the wife of Lord Shiva, gave up her life when her father, Daksha, organized a yagna that didn’t include Lord Shiva.

Unable to bear the humiliation, Sati jumped into the sacrificial fire and sacrificed her life. When Lord Shiva learnt about her death, he was so consumed by sorrow and rage that he carried her body around with him.

To protect the universe from his wrath, Vishnu divided Sati’s body into 51 pieces. It is believed that the right toe of Sati fell in the area now known as the Kanyakumari District. The place has been since then known as Kumari Koodam and is home to the famous Kanyakumari Temple, part of the ancient temple town of Suchindram.

Where did Sati breast fell?

Sati’s father, Daksha, was hosting a yagna or fire sacrifice ceremony and had not invited her husband, Lord Shiva, whom he had come to despise for his unconventional ways. In a rage of anger and humiliation, Sati flung herself into the fire at the ritual, and her body was cut into 51 pieces by the Sudarshana Chakra of Lord Vishnu, the Protector of the Universe according to Hindu mythology.

Her breast fell near to the banks of the river Godavari, near Nashik in India. The site is now known as the city of “Tukaram”, and is today known as Tryambakeshwar, as per Hindu puranas.

What is true about the Kanyakumari temple?

The Kanyakumari temple, also known as the Kumari Amman Temple or Bhagavati Amman Temple, is an ancient temple located in the town of Kanyakumari in south India. It is dedicated to the goddess Kanyakumari (also known as Bhagavati Amman or Devi Kanya), who is considered an incarnation of the Hindu goddess Parvati.

The temple is one of the most important pilgrimage sites for Hindus and is said to have been visited by many religious saints and seers. It is one of the 108 Shakti Peethas in India where the right arm of Shakti is said to have fallen.

The temple is built in the traditional Dravidian style of architecture with stone walls and a multi-tiered gopuram (tower gate). The temple complex is believed to be over 2000 years old, and there are several inscriptions in the temple that date back to the 7th century CE.

The temple is a popular site for devotees from all over India and one of the most visited attractions in Kanyakumari. During festivals, the temple is usually filled with pilgrims who come to offer their prayers.

The temple also hosts a number of ocassional cultural and spiritual events.

In which temple foreigners are not allowed?

Foreigners are generally not allowed to enter temples in India. Most Hindu temples are considered to be holy places that are dedicated to the worship of the deity, and are seen as a sacred space. For this reason, non-Hindus are typically not allowed to enter, as a sign of respect for the beliefs and customs of the devotees.

It is important to note that some temples have different rules regarding the entry of foreigners, and it is always advisable to check with the local authorities before visiting. For example, certain Jain and Sikh temples may allow non-Hindus to take part in their ceremonies, however, this is still quite rare.

In addition, many popular tourist attractions such as the Golden Temple in Amritsar will permit the entry of foreigners. However, it is always essential to adhere to the rules and traditions of any temple before attempting to enter.

What are the restrictions of Kamakhya Temple?

Kamakhya Temple has some restrictions that devotees must follow in order to ensure their safety and respect for the place.

Firstly, non-Hindus are not allowed to enter the temple. The inner sanctum or the garbhagriha of the temple is open to devotees only.

Secondly, non-vegetarian food is strictly prohibited in Kamakhya Temple premises. While offering puja, only vegetarian food items are accepted as offerings.

Thirdly, leather items, including leather bags and wallets, are not allowed inside the temple. Shoes, slippers and chappals are not allowed inside the temple premises. Since this is a Shaivaite temple, external footwear must be removed before entering the temple.

Fourthly, devotees should not create any disturbance or misbehave in the temple premises. It is also advisable not to touch the idols or musical instruments inside the temple.

Lastly, photography and videography inside the temple are prohibited. It is important to maintain the sanctity of the temple.

How much does it cost to walk in Kamakhya Temple?

The cost to walk in Kamakhya Temple is free. However, if visitors would like to take part in a puja or offerings, there may be a cost associated with those. For the most part, walking around the Kamakhya Temple complex is free and open to visitors.

As the temple is located on a hill, visitors may also need to pay an entrance fee to use the road leading up to the temple. The cost of the entrance fee varies depending on the season, but can be as low as 10 rupees.

There may also be additional costs associated with any tour guides you hire or transportation you need to reach the temple.

What is the price of Kamakhya Devi red cloth?

The price of Kamakhya Devi red cloth can vary, depending on the quality of materials used and the craftsmanship. Generally, a nine yards piece of red cloth to offer to the Goddess can cost anywhere from Rs400-600.

If you wish to buy an intricately designed gold embroidered or hand-painted cloth, the price can shoot up to Rs5000 or more. You can find Kamakhya Devi red cloth in many religious stores in India as well as online stores.

It is advisable to compare the prices before making a purchase.

Can a non Hindu enter a Kamakhya Temple?

Yes, a non-Hindu can enter the Kamakhya Temple. However, certain temple authorities may limit the entry of non-Hindus into certain sections of the temple or areas within the temple campus. Visitors in the outer and public parts of the temple are allowed, and there are even waiting areas for non-Hindus.

To enter into the inner part of the temple, non-Hindu visitors need to take permission from the temple authorities before their visit. Hindus who enter the temple are expected to follow certain traditions of the temple, so visitors of other faiths should respect these rules.

It is important to be aware of local customs and beliefs before entering the inner part of the temple.